Hand Scanning Method for Land and Flat Energy
A built-in scanner: in Surya swar the arms are spread wide and the palms brought slowly together; the distance at which a tingling current stops them shows the energy of the land or flat.
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A built-in scanner: in Surya swar the arms are spread wide and the palms brought slowly together; the distance at which a tingling current stops them shows the energy of the land or flat.
During aahuti with the Bhoomi Jagran Mantra, the flame takes the shape of whatever negative object lies in the land; photographing the flame and studying it shows what is buried there or what has been done to the land.
Leaving the main door and reaching the boundary wall gate by moving anti-clockwise forms heen bahu dwar, which cuts the results of even a correctly placed door.
The dehleez (threshold) represents the earth element; when the main door has been made at a wrong place, building a high dehleez stabilises it and balances the earth element.
The best place for a home temple is the West with the deities facing East, as in the great temples; SW and WSW also work, and a Saraswati temple suits WSW. Keep the shikhar small, never hang consecrated idols, and stand elephant figures on a solid base.
A consultant prepares before visiting a factory or house: obtain the map and current location, find the degrees, draw the zone lines (joining) and divide the pads. Only then visit, feel the energy and interpret.
A house whose front faces a cremation ground does not give results even with correct facing and a correct door; most of the hard work drains away.
A strong planet makes its direction the best facing, entrance and bedroom location, while a debilitated planet or a lord of the 6th, 8th or 12th house makes the same direction one to avoid.
Only about 55 percent of the Sun's energy reaches the earth. Of that, trees and plants capture about 95 percent, mirrors 80, pyramids 65, water 60, yantras 60 to 90, metals 45 and stones 35, while plastic and petroleum by-products capture none.
Bhog must be served to each devta at its own pad, in a dona made of leaves or on a paan leaf, with a request to accept it, just as food is served to a guest. Items merely lying in the house are not an offering.
The human body, imagined facing East, is built like the Vastu Purush Mandal, and the position of each body function shows where the matching part of a house belongs.
Each of the four elements gives a typical temperament, walk, speech and complexion. Comparing a person's nature with the element of the janma rashi shows how far the person has changed their element.
Bricks and stones are male or female: when struck, one gives a khan sound and the other a jhan sound. Joining a male with a female, like plus with minus, makes them hold each other for ages.
An ashtang nimitta method that reads where on the body the person asking about a plot feels itching. The spot tells whether the buried bone is of an animal or a human, male or female, and which animal.
Shakun shastra (nimitta gyan) reads the signs met on the way to a property; certain sights and events on the journey warn that the plot or flat is not good. They arise because the land's energy is already acting on the visitor's body chemistry.
Trees and plants capture about 90 percent of the solar energy that reaches the earth and give it out through the day, so every home needs indoor plants in galleries and around the living areas. Fruit-bearing trees must stay outside, and no plant goes in the bedroom.
Stairs carry three currents linked with ida, pingala and sushumna, named Indra, Yama and Raj; count the steps in that repeating order so the last step falls on Indra or Raj, never on Yama.
Main doors on N6, N7, N8, E1, E6, E7, W6, W7, W8 and N1 cause insomnia, even when people sleep in a correct room and direction.
Interior vastu is customised vastu: arranging and decorating the inside of a home, office, factory, temple, school or hospital according to the particular owner's horoscope, so that the nine planets, the three forces and the five elements are balanced for that person.
Interior work done without vastu can ruin a business even when all directions are correct: anti-element materials and colours, the most harmful (marak) colour of the owner's kundli, or a main table placed with zero aay all cause losses. Symbols, swastiks and corrected colours can restore it.
Ivory, a very light yellow, represents the earth element, which is why ivory floor tiles are the most preferred and generate the most energy in a house.
In the Jain account, during the bhog bhoomi of the third era kalpavriksha trees granted every wish, until rising sin made them stop giving. Adi Prabhu then taught the six means of livelihood, asi, masi, krishi, vidya, vanijya and shilpa, and gave the complete knowledge of Vastu to his fourth son Vishwakarma.
The janma rashi (Moon sign) runs the whole life and is used for stable works such as house construction muhurta and marriage, while the rashi of the name in use can be used for business records. Naming a child by the janma rashi keeps the person's element unchanged.
Jayant, the third devta of the East (pad E3, in the outer paishachik ring), is the success-maker who completes any work by any means (saam, daam, dand, bhed) while following dharma, and converts knowledge into wealth. Its door is called the vipul sampada (abundant wealth) door because the grace of the Moon on this pad is very strong.
When a corner is cut and there is no space to build on it, the foundation (bunyaad) is joined underground to complete the regular shape. The current then flows in the full shape, so the cut above ground causes no defect.
The North-East is the seat of Jupiter. Its interior uses ivory and white with golden yellow, gold or gold-polished artifacts, topaz or citrine, auspicious symbols such as Ashtamangal, Nandyavart and the mangal kalash, and white or yellow flowering plants.
Before construction of a house or factory begins, the muhurta for the shilanyas or start of work is fixed from the rashi of the owner. If the Moon falls 4th, 8th or 12th from his rashi, money stays short however good the Vastu and the door.
A newly built house catches nazar (evil eye) as soon as people start entering; a small swastik drawn with kajal at the four corners or at the entrance removes nazar dosh, and it is essential in business premises.
A water kalash with five mango leaves and a coconut, set on a cow-dung-plastered spot with rangoli at the Shikhi pad, with white mustard, yellow mustard or pukhraj added by need, makes the yogi Shikhi fulfil the wishes of the residents.
For a North-East cut, for example with an exalted Ketu whose diagonal points to the North-East, a kalash is installed in the North-East with mirrors fixed all around it.